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In the fall of 1854 a disagreement arose in Kappa Chapter of Delta
Kappa Epsilon at Miami University, Oxford, Ohio. This chapter
consisted of 12 men. Six of them, led by Whitelaw Reid, supported
one of the members for Poet in the Erodelphian Literary Society.
Four of the other six members, James Parks Caldwell, Isaac M.
Jordan, Benjamin Piatt Runkle, and Franklin Howard Scobey, refused
to vote for the brother because they know him to lack poetic
abilities. They favored another man for that office that who was not
a Deke. Thomas Cowan Bell and Daniel William Cooper were not members
of Erodelphian, but their relation to the disagreement was
unqualified endorsement of the four. Thus they became six.
The chapter of 12 was evenly divided in a difference of opinion that
ordinarily would have been decided one way or the other and
immediately forgotten. But both sides considered it a matter of
principle, and could not reach a compromise. During the ensuing
months the groups disagreed so much that their friendship grew
distant.
Chapter meetings, or attempted chapter meetings, occurred for months
with the breach constantly widening. A dramatic dinner meeting at a
restaurant in Oxford in February 1855 involving the dissenting
groups set the stage for Sigma Chi's founding. Bell, Caldwell,
Cooper, Jordan, Runkle, and Scobey hosted the event, hoping to mend
the ways with the other six. They were on hand early, awaiting
developments with anticipation. Of the meeting, Founder Benjamin
Piatt Runkle recalled, "With the kindest of intentions, we
determined to give a dinner in their honor. I remember that the
feast was prepared at the village restaurant, the guests invited,
and on the appointed night we gathered and waited for the guests.
They did not come for a long time, and then only Mr. Reid and with
him a stranger. He took into his confidence Minor Millikin (an
alumnus of the fraternity from nearby Hamilton, Ohio) and the two
decided on strenuous proceedings."
Millikin lost no time: "My name is Minor Millikin; I live in
Hamilton. I am a man of few words." He then passed judgement on all
of the matters in dispute. Since he had heard only one side of the
story, his verdict was against Runkle, Scobey, and the others who
had originally opposed election of the Deke as the Poet in the
literary society. Millikin found them guilty.
Next, Millikin unfolded a plan he and Reid had concocted by which
"justice" could be satisfied with the formal expulsion of the
leaders in the rebellion (undoubtedly Runkle and Scobey), after
which the others, having been properly chastised, could remain in
the chapter.
At
this dramatic moment Runkle stepped forward, pulled off his Deke
pin, tossed it upon the table and said, "I didn't join this
fraternity to be anyone's tool. And that, sir," addressing Millikin,
"is my answer!"
Runkle stalked out of the room, and his five colleagues followed.
The final meeting of the 12 active members of Delta Kappa Epsilon
was held in Reid's room in the "Old Southeast" building several days
later. After a strenuous effort, led by Reid, for the expulsion of
the six, with six against six on all vital issues, the meeting broke
up in considerable disorder.
A
rather prolonged correspondence ensued with the parent chapter of
Delta Kappa Epsilon at Yale, resulting in the "Bull of
Excommunication" in April of 1855, expelling Bell, Caldwell, Cooper,
Jordan, Runkle, and Scobey. It was at this time they began making
plans to found their own fraternity.
One of the best moves these six ever made was to associate with
themselves William Lewis Lockwood. He had entered Miami early in
1855 but had not joined a fraternity. He was the "businessman" of
the group and possessed a remarkable organizing ability. More than
any other Founder, he was responsible for setting up the general
plan of the Fraternity, much of which endures to this day.
During the latter months of the 1854-1855 college year, Runkle and
Caldwell lived in a second floor back room of a building at the
southeast corner of the public square on the north side of High
Street in what is known as the birthplace of Sigma Chi (or Sigma
Phi, as it was originally called). In this room were held many of
the earlier organizational meetings of Sigma Chi, and it was there
that Runkle and Lockwood designed the badge. The White Cross was
designed exactly as we know it today except for the letters Sigma
Phi in the black center which were changed to Sigma Chi.
Having been members of Delta Kappa Epsilon, six of the Founders were
familiar with the general outline of fraternity constitution and
ritual content. They were considerably influenced by Founder
Lockwood, who had known little of Delta Kappa Epsilon or its
differences. With all of their plans formally completed, the seven
Founders of the new Fraternity announced its establishment by
wearing their badges for the first time in public on Commencement
Day at Miami University, June 28, 1855
The lessons of the founding of Sigma Chi are revealed in three
important pieces of the Founders' legacy. The Spirit of Sigma Chi
expresses the chief reason for their confrontation with Delta Kappa
Epsilon, and it establishes a guide for our friendships and
brotherhood in Sigma Chi. The Jordan Standard embodies the criteria
by which men are found worthy of membership. Above all, the White
Cross symbolizes the virtues and high ideals upon which the Founders
base Sigma Chi and for which all initiated members constantly
strive. |
At the time of the Installation of
the Eta Alpha Chapter there were ten fraternities and six sororities
in existence on the campus.
Following a favorable vote on the charter petition, preparations
were made for Installation of the group as the Eta Alpha Chapter.
The Fraternity pledge examination, a chapter service project, and
the Indoctrination week activities progressed from Monday, January
5th through Saturday, January 10, 1970. The indoctrination
team was headed by Leadership Training Administrator Fred Yoder, who
was assisted by Executive Secretaries P. Brandt McCool and Richard
C. Sucher. Throughout Indoctrination Week they met with the
men to discuss the teachings of the Norman Shield. The
Initiation of a grandfather, father, and a son all from the same
family, perhaps a first in Sigma Chi history, made the Installation
a particularly memorable experience. Dan B. Walker,
grandfather; James W. Brown, father; and James D. Brown, son, were
among the 38 charter initiates on January 11, 1970.
The ceremonies of Initiation were performed by members of Lambda
Lambda Chapter, University of Kentucky, and chapters of the Kentucky
Province. Preliminaries of the Initiation began January 10th
at the University Alumni Coliseum. Following church services
on Sunday, the ceremonies resumed at the Model Laboratory School.
The first chapter meeting, headed by first Consul Michael S. Jones,
was held later that evening. |